| 研究生: |
陳亦芩 Chen, I-Chin |
|---|---|
| 論文名稱: |
應對未知: 〈德古拉〉中的科學推理、戰略行動與維多利亞時代的知識體系危機 Navigating the Unknown: Scientific Reasoning, Strategic Actions, and the Victorian Crisis of Knowledge in Dracula |
| 指導教授: |
林明澤
Lin, Min-Tser |
| 學位類別: |
碩士 Master |
| 系所名稱: |
文學院 - 外國語文學系 Department of Foreign Languages and Literature |
| 論文出版年: | 2025 |
| 畢業學年度: | 113 |
| 語文別: | 英文 |
| 論文頁數: | 89 |
| 中文關鍵詞: | 《德古拉》 、伯蘭·史杜克 、維多利亞時期的信仰危機 、科學與宗教 、SWOT |
| 外文關鍵詞: | Dracula, Bram Stoker, Victorian crisis of faith, science and religion, SWOT |
| 相關次數: | 點閱:53 下載:5 |
| 分享至: |
| 查詢本校圖書館目錄 查詢臺灣博碩士論文知識加值系統 勘誤回報 |
伯蘭·史杜克具指標意義的吸血鬼小說《德古拉》不僅講述一場與超自然邪惡勢力的抗爭,也深刻參與了維多利亞時代晚期不斷變動的知識格局形塑。本論文主張,該小說可視為史杜克對當時宗教信仰與科學理性之間心態擺盪的一種文學回應。本論文首先以1860牛津辯論為切入點,探討威伯福斯主教與赫胥黎之間關於信仰與科學上的對立與爭論,將《德古拉》置於一個知識論不確定性極為強烈的文化時局中。接著本文聚焦分析范海辛教授與西沃德醫生的思想差異,以呈現史杜克如何對比開放務實的認識論態度與僵化的唯理性主義立場。范海辛將宗教、科學與民間傳說結合,體現出更接近於華萊士所提出的包容性科學觀。而西沃德在臨床上對於教條式作法的依賴則更趨近於赫胥黎那種對超自然現象持懷疑論的狀態。最後,本文以SWOT分析法重新詮釋「光之團隊」 對抗德古拉的整體策略,評估其集體優勢、弱點、機會,以及德古拉所構成的超自然威脅。最終,本文旨在揭示,將實證的精確性與對神祕事物的開放態度結合,才是對抗邪惡與推進知識的關鍵途徑。
Bram Stoker's landmark vampire novel Dracula depicts not only a gothic battle against the supernatural evil but also a profound engagement with the shifting epistemological landscape of the late Victorian era. This thesis thus argues that the novel serves as a literary response to the era's mental oscillation between religious belief and scientific rationalism. Beginning with an exploration of the Victorian crisis of faith, exemplified by the 1860 debate between Bishop Samuel Wilberforce and Thomas Huxley, this thesis situates Dracula within a cultural movement marked by epistemological uncertainty. It then analyzes Van Helsing and Seward to illustrate how Stoker contrasts open-minded pragmatism with rigid materialism. Van Helsing's integration of folklore, religious symbols, and empirical science positions him in line with Alfred Russel Wallace's more inclusive vision of scientific inquiry, while Seward's dogmatic reliance on clinical method echoes Thomas Henry Huxley's skepticism toward the supernatural. Finally, by reframing the Crew of Light's efforts against the Count through a SWOT analysis, this thesis evaluates their collective strengths alongside their weakness, the opportunities, and the threats. This framework offers a fuller understanding of how Stoker's characters model a pluralistic approach to knowledge: to recognize the value of scientific method while also affirming the legitimacy of inherited wisdom and spiritual belief. Ultimately, this thesis seeks to unfold how combining a precision about the empirical with an openness to the mystical provides a vital means of confronting evil and advancing knowledge.
Belford, Barbara. Bram Stoker And The Man Who Was Dracula. Da Capo Press, 2002.
Berry, Andrew. “Alfred Russel Wallace — Natural Selection, Socialism, and Spiritualism.” Current Biology, vol. 23, no. 24, June 2013, pp. R1066–R1069.
Blinderman, Charles S. “Vampurella: Darwin and Count Dracula.” The Massachusetts Review, vol. 21, no. 2, 1980, pp. 411–28.
Bowles, Noelle. “Crucifix, Communion, and Convent: The Real Presence of Anglican Ritualism in Bram Stoker’s ‘Dracula.’” Christianity and Literature, vol. 62, no. 2, 2013, pp. 243–58.
Hall, Christian. “Biopolitics of Dracula: A Critical Analysis of R.M. Renfield.” UCSB, June 2024, pp. 118–129
Herbert, Christopher. “Vampire Religion.” Representations, vol. 79, no. 1, 2002, pp. 100–21.
Houghton, Walter E. The Victorian Frame of Mind 1830 - 1870. Yale UP, 1957.
Jann, Rosemary. “Saved by Science? The Mixed Messages of Stoker’s Dracula.” Texas Studies in Literature and Language, vol. 31, no. 2, 1989, pp. 273–87.
Jensen, J. Vernon. “Return to the Wilberforce--Huxley Debate.” The British Journal for the History of Science, vol. 21, no. 2, 1988, pp. 161–79.
Jódar, Andrés Romero. “Bram Stoker’s ‘Dracula’. A Study on the Human Mind and Paranoid Behaviour / Drácula de Bram Stoker Un Estudio Sobre La Mente Humana y El Comportamiento Paranoide.” Atlantis, vol. 31, no. 2, 2009, pp. 23–39.
Kaplan, Fred. “‘The Mesmeric Mania’: The Early Victorians and Animal Magnetism.” Journal of the History of Ideas, vol. 35, no. 4, 1974, pp. 691–702.
Khader, Jamil. “UN/Speakability and Radical Otherness: The Ethics of Trauma in Bram Stoker’s Dracula.” College Literature, vol. 39, no. 2, Mar. 2012, pp. 73–97.
Lightman, Bernard. “Victorian Sciences and Religions: Discordant Harmonies.” Osiris, vol. 16, 2001, pp. 343–66.
McWhir, Anne. “Pollution and Redemption in ‘Dracula.’” Modern Language Studies, vol. 17, no. 3, 1987, pp. 31–40.
Meyer, D. H. “American Intellectuals and the Victorian Crisis of Faith.” American Quarterly, vol. 27, no. 5, 1975, pp. 585–603.
Pedlar, Valerie. “The Zoophagous Maniac: Madness and Degeneracy in Dracula.” The Most Dreadful Visitation: Male Madness in Victorian Fiction, Liverpool UP, 2006, pp. 134–58.
Puyt, Richard W., et al. “The Origins of SWOT Analysis.” Long Range Planning, vol. 56, no. 3, June 2023, pp. 1–24
Sanders, Elizabeth. “An Up-to-date Religion: The Challenges and Constructions of Belief in ‘Dracula.’” Religion & Literature, vol. 47, no. 3, 2015, pp. 77–98.
Senf, Carol A. Science and Social Science in Bram Stoker’s Fiction. Greenwood Press, 2002.
Starrs, Bruno D. “Keeping the Faith: Catholicism in Dracula and its Adaptations.” Journal of Dracula Studies, no. 6, 2004, pp. 13-18.
Stoker, Bram. Dracula. Oxford UP, 1897.
--- Personal Reminiscences of Henry Irving. Heinemann, 1906, https://upload.wikimedia.org/wikipedia/commons/5/5c/Personal_reminiscences_of_Henry_Irving_%28IA_personalreminisc01stokiala%29.pdf.
Taylor, Charles. A Secular Age. Cambridge: Harvard UP, 2007.
Wadge, Elisabeth. “The Scientific Spirit and the Spiritual Scientist: Moving in the Right Circles.” Victorian Review, vol. 26, no. 1, 2000, pp. 24–42.
Wallace, Alfred Russel. Scientific Aspect of the Supernatural. Read Books Ltd, 1866.
Wicke, Jennifer. “Vampiric Typewriting: Dracula and Its Media.” ELH, vol. 59, no. 2, 1992, pp. 467–93.
Zwart, Hub. “Vampires, Viruses and Verbalisation: Bram Stoker’s Dracula as a Genealogical Window into Fin-de-Siicle Science.” SSRN Electronic Journal, vol. 16, no. 2, 2018, pp. 14–53