本研究探討人們參訪紀念性建築之動機，並針對紀念性空間的情感表達進行分析，以災後的小林村作為操作對象，以建築設計的手法，透過空間情緒的設計引入災難發生之情境，藉此體驗當時災民之情緒感受，達到人們對心理層面的慰藉與留存過往記憶的災難紀念空間。

「紀念」一詞的發展可追溯到人類最早期活動的行為，早在人們開始為物質生活所建造的建築類型開始，紀念性建築也出現在其中，與人們物質生活所需不同在於紀念性建築的出現是為其精神層面的需求所產生的建築類型，此建築類型並非全然為房屋或是建物，亦可是一個簡單的墓碑或是雕塑像，依照紀念的對象而產生不同變化。隨著時間的推演，建築的設計亦逐步由形式主義朝向敘事性角度，以此達到人們在紀念的同時也能感受其賦予的深層寓意與情緒思想。除以紀念性建築為主體的研究，透過黑暗觀光的論點，探究人們對災難性空間所產生的吸引性心理反應，以黑暗觀光之精神層面瞭解人們對參訪災難性地區的目的與體驗感受。

台灣位處於亞熱帶地區以及歐亞大陸板塊與菲律賓海板塊交界處，除了頻繁發生的地震之外，每年六至九月更是颱風過境的季節，民眾卻缺少了可供其對颱風災害的探討與了解之處。高雄甲仙的小林村即是八八風災下最大的犧牲者，面對失去的親人與對災難的恐懼，小林村所逃出的村民仍必須盡快拾起過往生活，並投入在延續小林村的歷史與產業的發展，以小林村作為歷史紀念之對象，創造災難體驗之敘事空間路徑，使其體驗災難發生的過程，並保存當地的歷史事蹟，透過對災難的了解，亦可使人們進自我反思之精神，成為大眾了解自然反撲與歷史記憶之場所。

The purpose of this study was to explore the motivations for people visiting memorial architectures and to analyze the expressions of emotional spaces in Siaolin Village. Through the architectural designs and the emotional spaces in Siaolin Village, people could have the same experiences with the villagers when the flood came.

The term “memorial” could be tracked back to the earliest activities of human being. Memorial architectures was built when people started to construct buildings for living. The differences between buildings for living and memorial architectures was that memorial architectures were the pursuit of spiritual needs. According to various purposes, memorial architectures could not only be the houses, but also could be buildings, tombstones, statues, and to name a few. With time passes by, the trend of architecture had been changed from formalism to narrative perspectives. Due to the changes, people could have a deeper thinking while mourning or commemorating. Beside the research on the memorial architectures, the study also put lots of efforts on the dark tourism. Through the theories of dark tourism, this paper also discussed the attractions of catastrophic spaces in order to find out the purposes and the feelings of visiting disaster-affected areas.

Taiwan is located in the junction of Eurasian Plate and Philippine Sea Plate; therefore, earthquakes happened in Taiwan frequently. Except earthquakes, typhoons also hit Taiwan during June to September. However, people in Taiwan lacked for preventions of typhoons. In 10 August, 2009, Taiwan was hit by Typhoon Morakot which caused huge destruction in Taiwan, especially in Siaolin Village, a village in Jiasian, Kaohsiung. Facing the loss of relatives and the fear of disaster, the villagers who escaped from the flood which was cause by Typhoon Morakot still had to move on and rebuild the village. Taking Siaolin Village as the subject in remembrance of the tragedy caused by Typhoon Morakot, the rebuilt village tried to create the same scenes when the flood occurred. By doing so, it could not only let people have the same experience with the victims, but also preserve the local historical sites. Furthermore, by having a deeper understanding of the disaster, people could reflect on the ignorance of Mother Nature.

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