| 研究生: |
楊君薇 Yang, Chui-Wei |
|---|---|
| 論文名稱: |
自然與人性:瑪麗雪萊《科學怪人》中之善惡及「人我」關係 Nature and Human Nature: Good, Evil, and "Self-Other" Relationship in Mary Shelley's Frankenstein |
| 指導教授: |
陳昭芳
Chen, Chao-Fang |
| 學位類別: |
碩士 Master |
| 系所名稱: |
文學院 - 外國語文學系 Department of Foreign Languages and Literature |
| 論文出版年: | 2007 |
| 畢業學年度: | 95 |
| 語文別: | 英文 |
| 論文頁數: | 88 |
| 中文關鍵詞: | 自我 、人性 、大自然 、自然 、人我關係 、善惡 、科學怪人 |
| 外文關鍵詞: | Nature, human nature, selfhood, Frankenstein, good and evil, “Self-Other” relationship |
| 相關次數: | 點閱:164 下載:13 |
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本論文旨在探討自然與人性的概念,以及兩者之間的關係。自然包含兩種範疇,一是外在的大自然,另一則是內在的人性。大自然與人性皆包含善與惡兩個層面,以及決定何謂善惡的「自我與他者」之間的關係。不同於浪漫主義的看法,本文認為自然是中立的,同時具有創造生命與摧毀生命兩種相對的力量。同樣的,人性也兼具創造性與摧毀性的力量。在《科學怪人》中,男主角維克特的好友、未婚妻、以及父親代表維克特本性當中善的層面,而其創造物則是象徵惡的層面,「自我與他者」之間的關係意指維克特本性中的「人我」關係。而維克特對於「人我」關係的態度是影響其本性是否能維持完整的關鍵。
然而,維克特無法理解人性與自然的真正意涵,以為只有完全摧毀他所認為的惡的層面─也就是其創造物,才能建構出他的自我,忽略了「自我」的存在是奠基於與「他者」之間的關係。因此,當他試圖摧毀其創造物時,不但傷害了惡的層面,也損害了「人我」關係,進而破壞了人性的完整性。本文將探討維克特毀滅自我的過程,最後並提出維持自我完整性的方法,即為保持並享受人性中善良的層面,接受人性中邪惡的另一面,並且與他者保持和諧良好的關係。
This thesis aims to inspect the notion of Nature and human nature as well as the connection between them. Nature manifests itself in two domains: the external Nature and the internal human nature. Both Nature and human nature contain two vital aspects, good and evil, as well as “Self-Other” relationship, which defines the concepts of good and evil. Unlike what the Romantics believe, Nature is neutral, with power to both give life and take life away. Likewise, human nature also includes creative and destructive forces. In Frankenstein, Clerval, Elizabeth, and Alphonse represent the good aspect of Victor’s nature while the Creature he makes embodies the evil part of it. Additionally, “Self-Other” relationship, in Victor’s case, refers to “Self’s” relations with “Other” in his nature. Victor’s attitude towards this “Self-Other” relationship affects his maintenance of the fullness of his human nature.
Victor fails to recognize the essence of human nature and attempts to destroy the Creature, whom he equates with evil, due to his misunderstanding that only after the evil part of human nature is gone is he able to construct his “Self.” He does not realize that “Self” cannot exist alone without “Other.” Therefore, when Victor attempts to remove the Creature from his life, he is actually harming the evil aspect and “Self-Other” relationship of his nature. To trace the process of Victor’s self-destruction, I will discuss the gradual disappearance of the fullness of his nature. Finally, I propose that a solution to maintain one’s selfhood is to preserve and enjoy the good aspect of human nature, to accept the evil part of it, as well as to respect and keep a harmonious relationship with other beings.
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